Rethinking Net Neutrality In The Age Of Trump

The topic of ‘Net Neutrality’ laws sits in the middle of a debate over which is worse: big business or big government. Internet access is a vital commodity, and exclusively provided by private, for-profit companies. With the established wired and wireless networks spanning North America, bandwidth is a vast, but not unlimited resource. The question posed is who should decide how this limited resource is distributed, and by what mechanism. The ‘for it’ side argues that private companies could artificially limit bandwidth for their own gain (profit) and should be regulated by government to distribute it according to the government’s definition of ‘fair’. The ‘against it’ side argues that private companies should be allowed to distribute bandwidth according to market demand, and that allowing governments to impose regulations on private companies is inefficient and a target for political coercion.

For years it was easy to cast each player in this debate in black and white caricature, government as good and business as evil. In the United States, Barack Obama’s administration was seen as principled and noble, treated with reverence by the press and defended passionately by the left. How could a government headed by a such an affable, jeans-wearing, bike-riding, smooth-dancing aw-shucks herald of civil rights and human dignity be distrusted? Obama was a champion for minorities of all categories, he fought for healthcare and the middle class, they said. Anyone who opposed such a benevolent and kind institution must surely be paranoid, unreasonable, or just on ‘the wrong side of history’.

Then, November came. Barack Obama was unexpectedly replaced not by the left-wing, media darling Hillary Clinton as so many predicted, but by Donald Trump, who had been portrayed for a year as unhinged, unstable, and unbecoming of the position. Republicans took a majority in the Senate and House of Representatives. The drum-beat accusations of fascist, nazi-pandering, totalitarian, rights-trampling evilness migrated from Clinton’s campaign speeches into the teleprompters and opinion columns of the media, and from there to the popular wisdom of the left. It became cool to worry about concentration camps and military raids, and to tweet of fighting back against totalitarianism.

Now advocates for Net Neutrality on the left are forced to confront a contradiction: Is access to the internet a fundamental right, the protection of which should be entrusted to the enormous and arbitrary powers of government, or is the government a malicious, dictatorial regime that must be #Resisted? Should such a critical resource as internet access be entrusted to an institution helmed by one so demonized as Donald Trump? This is a conundrum which could be foreseen as easily as it can be avoided: Don’t give government any more responsibilities than absolutely necessary. You don’t have to worry about it abusing power it doesn’t have.

The future is unpredictable, and laws outlive the political climate in which they were created. This has to be considered when deciding how much regulatory power to grant governments. Once in place, regulations are hard to rescind, and often only get worse over time. Without taxpayer funding and a police force to back them, private companies rise and fall entirely at the mercy of their customers, and rather than every four years, your ballot is cast every time you open your wallet or take your business elsewhere.

It remains to be seen whether people’s newfound distrust in government causes any to revisit their  opinion on the wisdom of Net Neutrality. Politics makes strange bedfellows, so with any luck Trump’s election will introduce some to the benefits of limited government.


Automation Is Not a Justification For Universal Basic Income

Hand-wringing opinion pieces on the rise of automation and its impact on minimum-wage jobs have become vogue online. News articles about automated check-out lines, touch-screen fast-food menus, and computer-controlled cars are inevitably followed by editorials predicting an impending collapse of society as workers are replaced by circuits boards and algorithms whose only cost is a monthly electrical bill, and who never sleep or need a vacation.

These authors immediately and without fail give their game away by insisting that this is a problem that can only be solved by imposing a Universal Basic Income, mandating that the government take money from a small segment of the population and distribute it more fairly amongst the entire population.

This is marxism.

Given the historical record and moral repugnance of communism, socialism, and marxism (as these ideas routinely follow each other around), the only thing more shameful than calling for marxism is fear-mongering and feigning concern for one`s fellow man in order to do so. Authors who use advances in technology as evidence for their necessity are as short-sighted and ignorant of human nature as communists, socialists, and marxists have ever been.

Jobs are not an artificially limited resource in finite supply, and subtracting those jobs that can be performed by machinery from the current total does not leave humanity with a permanently lessened sum. Jobs are any activity a person can perform to produce a good or service in exchange for goods or services provided by other people. Jobs are potentially as infinite as human wants and needs, and limited only by our ability to imagine new ways to help and serve eachother, to improve eachother’s lives. So long as humans have the ability to act, they will find goods or services to offer that technology can’t replace. Actors, hair stylists, journalists, all provide services that at one point in history humans didn’t even know they wanted, and to assume that we have achieved the totality of all services that we will ever want is laughable.

Humans adapt to change. This is the same fact ignored by proponents of minimum wages, price regulations, or government subsidies. If an employee costs more to hire, a business owner will adapt by firing employees to reduce costs or raising prices to increase earnings. If a service such as education is made cheaper by government subsidies, institutions like universities can quickly raise the cost without reducing sales, as the difference in cost isn’t absorbed by the customer. Similarly, if a person loses their job to obsolescence of any kind, they quickly adapt to find a new job. This may require learning a new skill-set, working in a different industry, or providing a good or service to the world that has never been explored before, but humans do not sit motionless, waiting for a mystical body to dole out work like rations in a food line.

Technological change is nothing new, and history has seen new technologies supersede entire industries before. There is far less demand today for chimney sweeps and farriers due to electric heating and the automobile, but the demand for electricians and mechanics has grown in proportion. The new jobs that arose are in place of the old are far safer and more comfortable for those who perform them, and the humanity is far better off for the change. The savings incurred in placing robots into the workforce has and will continue to allow companies to undercut each other’s prices, as lowering the cost of production allows for lowering the price of their products, motivated by market competition. The cost of living has and will continue to fall as a result of technological advances, and as this drops consumers are left with more money to spend, and new industries arise to take advantage. Interior decorators and wedding planners would seem ludicrous extravagances back when a solid meal required an entire day’s hard labour, but are now viable careers in an age of plenty.

That the kind of tasks in which robots and automation excel; menial, repetitive, and back-breaking tasks, can and will be replaced by something other than a human is a fact to be celebrated. There is nobility in every kind of work, as every job by definition benefits society, but if less human capital is spent on necessary but monotonous tasks,  countless hours of human life are freed to be spent on tasks better suited to human creativity. If a job can be performed better and more cheaply by a robot than a person, bless the person for doing that job until now, and bless the creator of the robot for making that job obsolete. That the miracle of human ingenuity would be used as justification for the type slavery imposed by marxism would be ridiculous were it not so horrendous.

Thursday’s Child

G. K. Chesterton’s The Man Who Was Thursday  was subtitled A Nightmare, because it follows a man struggling to navigate a world absent reason and logic in seeming isolation. Infiltrating a secretive network of anarchists, over the course of the story he gradually comes to realize that his co-conspirators and supposed enemies are in fact allies incognito, each equally afraid and convinced of their own solitude as he. His true enemy’s greatest weapon is deception, empowered only by the collective willingness of those who would fight for good to accept a lie without question.

Over a hundred years after its publication, political discussion has become similarly nightmarish, with those holding innocuous views ostracized and segregated through a deliberate attempt to make opposing opinions dangerous and shameful to hold. Rarely can discussion on a subject be left to the realm of facts and logic. Economic policy is quickly entangled with questions of sexism, so that anyone who argues against government intervention in a free market can be labelled a heartless sexist. Environmental issues are bizarrely conflated with racial concerns, so that one can’t argue against extreme environmental policies them without navigating the murky waters of race relations. Matters of immigration policy are tinged with concerns of homophobia, so that those who advocate for open borders can label as homophobic anyone who doesn’t immediately capitulate.

The goal in inserting emotional issues into unrelated political debate is to provide a powerful weapon to those whose side is otherwise inadequately armed with reason, and to shame into silence anyone who might dare disagree. They attach an unwarranted and unjust social stigma to uncontroversial opinions, and in doing so intimidate people who may share the same opinions to remain silent, lest they be similarly shamed. The result is that people feel too afraid of being labelled a sexist, racist, homophobe, or worse, to discuss pragmatic issues like economics, the environment, or immigration, and withhold valid criticisms. As fewer and fewer people speak in opposition, as dissent weakens, the false perception that more and more people agree grows in its place.

This imbalance produces a society where discussion of important ideas and topics that affect our lives in very real and immediate ways is silenced for fear of public recrimination, and faulty ideas are allowed to spread unchecked. Like The Man Who Was Thursday, people are reluctant to voice their opinion for fear of horrific consequences from their peers, and a false illusion of a much greater conformity is maintained. It’s important to recognize when unrelated issues are conflated for political gain, and to be willing to stand against this practice. The discussion of big ideas should be free from the fear of undeserved reproach from those who unfairly frame and structure the issues.

Talking freely with friends, family, and coworkers about matters both controversial and pedestrian, poisoned rhetoric removed, is important and rewarding. Often you’ll discover that, like Thursday and his co-conspirators, your enemies turn out to be allies engaged in the same fight as you.

Occupy Oceania

The ‘Occupy’ protests of late 2011 gave the world many gifts, from delightful up-twinkles and rockin’ drum circles to the creepy cult-like chanting of human microphones. Though the tents have long since been discarded and the cardboard and sharpie placards recycled, the memories linger. Out of months of news stories and heated debate, perhaps the most persistent trope to emerge and haunt us to this day is that of the divide between the 1% and the 99%.

The concept of the 1% grew out of a Vanity Fair article published in the spring of 2011. ‘1% of the people’, wrote Joseph E Stiglitz, ‘take nearly a quarter of the nation’s income.’ From this rather banal drawing of an arbitrary line through an ascending list grew a drumbeat amongst protestors that ‘the 1%’ were a unified entity to be feared and resented. Far from being an arbitrarily chosen group of people sharing only a single attribute, the 1% were a malicious lot, responsible for all manner of evils that plague the world still. Once a certain threshold of wealth was achieved, it seemed, a person would ascend out of the quagmire of noble poverty in which ‘the 99%’ were forced to wallow, and join the hallowed and secretive ranks of the wealthy. (Every time 100 babies are born, is a new member allowed in? If some lucky person wins the lottery, do those on the list below get shuffled down? Is the member on the lowest rung, who suddenly finds himself only in the top 1.000001% kicked back out into the barren wasteland of ‘the 99%’?)

I didn’t use this image without permission. I ‘occupied’ it. That said, can we agree that cannibalism is wrong?

The 1% were a vague, nebulous enemy, and therefore perfect scapegoats. All manner of evil characteristics were attributed to them. As wealth implies greed, greed implies callousness and a lack of caring for one’s fellow man. Success, it is reasoned, can only come at the expense of all those who rank below them on the ordered list that exists only in the imagination of the mob. The wealthy must be evil, having committed the sin of possessing wealth.

It is obviously ludicrous to cast ‘the 1%’ as a unified, organized group. In any data set there will always be 1% of the total that lies above the rest on some scale. 1% of the population makes some proportion of income compared to the remainder 99%. So does 2%. Or 7%. 17% Or 0.0065%. Why choose 1% as the crucial divide? Why even limit the pool to North Americans (Although including the rest of the world would place a sizeable chunk of the entire continent of North American solidly in the 1%)? There’s nothing magic or significant about the notion that income exists on a scale, and the only reason that 1% was chosen for the Occupy Wall St rallying cry was that it’s an enticingly simple statistic, something crucial when firing up a mob.

The chant of ‘We are the 99%’ is seductive not just for its catchy rhythm and militant tempo, but because it assures the chant-er that they are on the side of good, and part of a larger group. A group made up of 99% of the population is so inclusive as to be virtually meaningless, but this too is part of the siren call. Because the definition of ‘1%’ and ’99%’ are so precise in number but vague in meaning, anyone can convince themselves that someone, somewhere, must be in the group above them, which safely pushes them into the virtuous 99% below. Therefore everyone can claim membership in the side of good. There’s no nagging doubt that they might be on the wrong side, because there will always be someone better off somewhere, to play the role of villain.

Think there are 100 people in this picture? Could get awkward for one of them…

The irony is that ‘the 99%’ portray themselves as the underdogs, a disadvantaged minority, while having enough clout in a democracy to push through any manner of public policy they want, regardless of its morality or virtue. This is a windfall for politicians, as ‘income inequality’ is a completely invented problem that will never be ‘solved’, but is easy to sell to voters. People will always make different amounts of money, and resent those who make more. Income inequality is a persistent malady that can only be addressed through government intervention, usually in the form of a new tax. It would seem that politicians have yet to discover a problem for which the solution isn’t a new tax or regulation.

Five years later, this catchphrase is still regularly trotted out, and because it’s become so common, we’ve forgotten to question it. Be wary of any political platform which references ‘the 1%’. Dividing the world into ‘Us vs Them’ is old political hat, propaganda that has been used for centuries. The 99% vs 1% angle is a hip new spin for the 21st century, but as despicable as the practice has always been.